Eleven buffalo arrived at Wanuskewin Heritage Park in 2019. Eight months later they uncovered a petroglyph carved by human hands a thousand years ago in the paddock where they water. Photo credit Wanuskewin Heritage Park.

The rocks were discovered by Chief Archaeologist Ernest Walker, a professor at the University of Saskatchewan.

He remembers the exact date the discovery happened—Aug 16, 2020.

Walker immediately told Wanuskewin CEO Darlene Brander about the discovery.

“(Walker) knocked on the door and he knocked in a way that I knew something was up,” Brander recalls.

“He came in and said that, ‘We found it, we found rock art.’

“My eyes got kind of big,” Brander said.

Months before, they had been talking about what Wanuskewin really needed or would like to have. And that conversation led to one thing, she said.

“Wouldn’t it be great if we had rock art?”

Walker himself was stunned by the discovery.

He listed the other artifacts that have been discovered around Wanuskewin: bison jumps, tipi rings, buried campsites, projectile points, bones, bone and stone tools, charcoal, potsherds, seeds gaming pieces, personal adornments and the most northerly medicine wheel found on the plains.

“What we didn’t have was rock art, and all of a sudden we’re in the rock art business.”

Both Ernie Walker and Darlene Brander made sure the next steps followed protocol and ceremony, which included consulting elders.

Rocks Fulfill an Indigenous Prophecy

The elders of the Wahpeton Dakota Nation had long prophesized that the return of Plains buffalo to their ancestral lands would portend a welcome turn of events for Canada’s First Nation peoples.

What they did not predict was that it would take just eight months after the buffalo’s arrival for this prophesy to come true.

“The elders used to tell us ‘When the bison come back, that’s when there’ll be a good change in our history,’ ” says Wahpeton Dakota Elder Cy Standing.

“We’ve been down a long time. But it feels like we are starting the way up.”

The elders called the rocks “grandfathers.”

After some discussion with them, Brander said the elders granted Wanuskewin permission to move some of them onto the site ‘so that we could share them with the world.’

She said elders and knowledge keepers were surprised and thoughtful about the discovery.

“There are no manuals that come with the petroglyphs, so really it lends itself to contemplation and thinking about spirituality and the role in culture within the different cultures within the Indigenous communities,” Brander explained.

“To see the elders experiencing that was really special.”

Indigenous peoples have a complicated relationship with traditional archaeologists.

Excavations have often been compromised by strangers who arrive, dig into important places without permission and steal sacred objects.

But after being offered a role in Wanuskewin’s development and management, the elders saw this as an opportunity to reclaim their history for their children—and share it with non-Indigenous people.

“When you come here, you can feel the energy,” says Cy Standing.

He had joined the team with Wanuskewin’s first elders and recalls attending sweat-lodge ceremonies and other events during the park’s development.

“We asked for direction and guidance [from the ancestors],” he said.

The park, which ‘was a gathering, healing and ceremonial place,’ had the potential to reconnect Indigenous people with each other, their culture, the land and the bison.

“Bison [are] very sacred to us, and in our stories we call them our brothers,” adds Standing.

Everything about Wanuskewin centers on the plains bison.

But for the park’s first 35 years, the animals only existed in oral history and as bones and artifacts recovered from the park’s 19 pre–European contact archaeological sites in the area.

Then in 2019, as part of a $40 million dollar expansion, six female calves were brought in from Grasslands National Park to help establish the buffalo herd at Wanuskewin, as well as four pregnant females and a mature bull from Yellowstone National Park.

Only months after the 11 buffalo arrived—after almost 40 years of human-led archaeological excavations—the bison unearthed the park’s first petroglyphs.

“We’d found the detritus of everyday living: broken stone tools and debris from the manufacture of stone tools. Things like that,” Walker says.

“But [we] didn’t find ideas. [We] didn’t find emotions. The petroglyphs brought that. They’re that other dimension. … They’re a glimpse into somebody’s hopes and dreams.”

Staff invited park elders in to see the petroglyphs and offer advice on spiritual guidance and a management plan for the boulders.

Though the First Nations believe that all rocks are sacred and shouldn’t be moved, in this case, the elders felt that moving the boulders to protect them and to share them with the world would be acceptable, says Standing.

In Indigenous culture, the hoofprint tradition revolves around the feminine, fertility and renewal.

Pointing to a little tailed spirit figure in the center of the ribstone, as the first stone was called, Walker says the surface of the rock acts like a curtain or a screen between the physical and supernatural.

He adds, “The little figure’s tail is going into the crack in the rock. It’s meant to portray a passage from this world to the supernatural world.”

Like Walker, Standing acknowledges the fortuitous nature of the bison’s discovery of the petroglyphs.

 “You know, we don’t really know our history. We have oral history,” he says, “but all the books were written after contact. [The petroglyphs] show us more.

He wants people to understand that the petroglyphs come from thousands of years ago, when the Native people were living well and cared for themselves and their tribe without outside help.

“We had a good life. Our children need to know that so they can go forward.”

Walker’s Discovery in the Paddock

Archaeologist Ernie Walker and bison manager Craig Thoms made the find last summer while visiting the park.

They were out feeding the bison at the paddock. Standing near a wallow—a bare spot where the buffalo give themselves dust baths—about 800 meters west of the Wanuskewin building.

Walker looked down at the ground where the bison had been rolling and noticed a grooved rock protruding through the dirt, according to Laura Woodward, reporting on CTV News Saskatoon, Nov. 19, 2021.  

“I just happened to look down at my feet and there was a boulder protruding, partly protruding, through the ground and it had a kind of strange groove over the top of it,” Walker recalled.

He said at the time he thought the groove may have just been damage. Assuming the cut was from tool damage, he brushed away the dirt, only to expose another groove and then another.

“They were all parallel, all symmetrical,” he says.

Walker brushed at the grooves.

 “I was trying not to have a heart attack because I hadn’t expected it,” Walker told reporters at the rock unveiling.

“It was at that point I realized this [was] actually what is known as a petroglyph. This was intentionally carved.”

“The interesting thing is the bison were the ones that actually partially uncovered it because we’re in their paddock, where they water. They have to pass through this paddock going from one pasture to another.

“So they do spend quite a bit of time there. They will wallow. They will give themselves dust baths, and they had denuded most of the vegetation.

“They were responsible for showing us these buried boulders,” Walker added.

“They’re just very happy to be here.”

The ribstone is currently on display at the park’s interpretive center.

The park received a letter from the Saskatchewan Archaeological Society—after submitting their findings—which attests that the carvings on the rocks are indeed the result of cultural modification.

“The placement and alignment of the carved images could not be created any other way,” executive director of the Archaeological Society Tomasin Playford wrote.

Brander said this was an extra layer of verification that supported Walker’s expertise.

She said this kind of support is really important for the park’s UNESCO World Heritage designation.

The park was named to the tentative list in 2017 and is still awaiting official designation.

She said that if it was anyone else who came across the rock the day Walker did, they may have just walked on by.

Brander calls the petroglyphs the final piece that makes Wanuskewin unique in the world.

Walker says the carving resembles the bones of a bison and represents fertility.

He believes Indigenous people carved the rock more than a thousand years ago.

He had surveyed the area in the 1980s and didn’t find anything. Not until the bison themselves brought it to the surface.

“They uncovered it, just with their normal activity,” Walker says.

Is this a sign the buffalo like living here?

Walker thinks so.

“I like to think it’s their message that they’re happy to be here.”

Days after the first ribstone discovery, Walker and his team found three more petroglyphs.

To their surprise, they also found the tool used to make the carvings. A stone knife was found adjacent to it about 10 centimetres below the surface.

“This is a stone tool, no question. It had been used and re-sharpened.

 “When I measured the width of the cutting edge of the stone knife, it’s the same width as the grooves on the rock,” Walker said.

“This is tremendously significant and very unusual,” Walker says of finding the knife.

The archaeologist says it is rare to find the carving tool.

“You never get that,” he says.

“Whoever did that, left it there or misplaced it, probably over a thousand years ago. I like to think it’s their business card. They left their business card here.”

“It’s significant and monumental,” Brander says.

The petroglyphs and carving tool are secured in glass, on display in the park’s building.

Petroglyphs are carvings, engravings or incisions into a rock, Walker explained.

He said rock art can be found around the world and in the northern plains. There are about nine different styles.

Walker said the four petroglyphs found are carved in the hoofprint tradition, most common in southern Alberta, southern Saskatchewan, North Dakota, South Dakota, Montana and Wyoming.

It’s called hoofprint because instead of engraving a whole bison onto a rock, which would take a lot of work, Indigenous Peoples engraved just the split hooves, Walker said.

“So it’s very metaphorical. Those hooves represent a bison.”

From ethnographic information, Walker said there are three things involved with the hoofprint tradition: femaleness, fertility, and renewal.

“And it has to do with bison. It’s about the sacred relationship between females and bison.”

From the spot where the petroglyphs were found, it’s a straight, 380 yards across the Saskatchewan grassland to the edge of some of the steepest cliffs that line the park’s Opimihaw Creek valley.

Formed about 7,000 years ago—after the recession of the Wisconsin glacier—the 130- to 160-foot drop from the edge of the surrounding prairie to the valley bottom was identified by nomadic Indigenous peoples as an ideal buffalo jump once used in hunting.

The site attracted almost every pre–European contact group in the region.

For thousands of years, Blackfoot, Cree, Ojibwa, Assiniboine, Nakota and Dakota people following the migrating bison found food and shelter at the fertile confluence of the South Saskatchewan River and Opimihaw Creek.

They left behind ample evidence of habitation and—after Europeans and Métis arrived in the region as part of the fur trade in the 1860s—metal implements such as gun cartridges and a strike light.

“Everybody was here at some point,” says Walker of the site’s almost continuous, 6,000-year occupation.

Then came Treaty Six, an 1876 agreement between the English crown and Indigenous representatives that opened up the land for white settlement by promising every Indigenous family of five one square mile of land.

After its passage, First Nations people were, ‘of course . . . moved off to reserves’ away from their traditional nomadic migration routes, Walker adds.

Around that same time, hunting decimated the bison population, leaving no wild bison in Canada by 1888, according to the Wildlife Conservation Society.

With the bison and people gone, the land that now forms the park became a small, private ranch and homestead owned by white settlers.

These new residents first received a sign that the property was home to something special in the 1930s, when a medicine wheel, a healing landmark consisting of a central stone cairn and an outer ring of rocks, as well as multiple smaller cairns, was rediscovered.

Bison Return after More than 100 years

It has been nearly 150 years since Plains bison have grazed on the land where Wanuskewin Heritage Park now stands.

The buffalo brought in from Grasslands National Park and Yellowstone National Park involved a partnership—between Parks Canada, Wanuskewin and Yellowstone National Park in the US.

All the buffalo have pure Plains bison genes and will replicate the species that once roamed the Prairies, according to Kyle Benning of the local Global News on Jan 17, 2020.

“Bison almost became extinct. There were less than 1,000 animals in the late 1800s. They’ve come back, but of course, there are questions of genetic purity and all these sorts of things,” said Walker.

Wanuskewin said the grasslands of North America are among the most endangered biomes in the world, and by bringing bison back into the fold, they will be able to restore native grasses and hopefully re-establish the species.

The park’s chief executive officer said bringing in the animals could help in its bid to become a UNESCO World Heritage Site and will help provide world-class programming at the park.

“And the ability to draw people from all over the world to the park. Having a … species like the bison here is just a wonderful opportunity,” Darlene Brander said.

Wanuskewin also received a $5-million donation from the Brownlee Family Foundation which is going towards the conservation effort and making sure the bison thrive.

The park’s leadership said it has been thinking about bringing the animals back to roam the area for decades, but funding and administrative hurdles proved to be difficult.

“I’m sure our elders from the early 1980s, wherever they are, are smiling. We did it. We came through for them 40 years later,” Walker added.

The plan is to eventually have a herd of 50 bison in Wanuskewin Park.

Discovery of Carving Promotes UNESCO Angle

The park’s chief executive officer Darlene Brander said bringing bison to the site could help in its bid to become a UNESCO World Heritage Site and will help provide world-class programming at the park.

Wanuskewin is in the process of getting recognized as a UNESCO World Heritage site.

With the rare discovery of the petroglyphs, Brander says Wanuskewin is one step closer to reaching the designation.

“It’s significant and monumental,” Brander says.

She says petroglyphs were the missing puzzle piece in their UNESCO application.

The petroglyphs and carving tool are secured in glass, on display in the park’s building.

Verification of each step is also important for the park’s UNESCO World Heritage designation.

The park was named to the tentative list in 2017 and is still awaiting official recognition.

There are 20 World Heritage sites in Canada. None of them in Saskatchewan.

The first hint that this place was home to something special came in the 1930s, when a medicine wheel, a healing landmark consisting of a central stone cairn and an outer ring of rocks, as well as multiple smaller cairns, was researched.

“The story goes that professors from the University of Saskatchewan used to come out and have tea parties on Sunday afternoons at the medicine wheel,” Walker says.

An archaeological dig in 1946 and another small excavation in 1965 followed, but it wasn’t until the 1980s that the land’s archaeological wealth was recognized and a serendipitous series of events saved the site from being developed into condos.

As Walker and the park’s other founders sought funding and made plans in the early 1980s, they realized that a heritage park focusing on First Nations culture and history needed to include First Nations people in the planning.

Walker reached out to a friend, the late Hilliard McNab, an elder from George Gordon First Nation, for guidance.

“He said, ‘This place wants to tell its story,’” the archaeologist recalls.

McNab helped find other elders who wanted to be involved in the project and the archaeologists reached out to them as well.

Brander says the petroglyphs are the final piece that makes Wanuskewin unique in the world.

Wanuskewin hopes to become a UNESCO World Heritage site by 2025.

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NEXT: Bison in Theodore Roosevelt National Park

Francie M Berg

Author of the Buffalo Tales &Trails blog

We know that thousands of buffalo roamed across the face of the Great Plains in ancient times.

Where we live, in the northern plains of western North Dakota, they’ve been hunted for at least the past 7000 years—and likely grazed here for many more thousands before humans arrived.

They migrated across hills and valleys, sometimes stampeding in great herds, running for miles, such as during the rumbling thunderstorms and crashing lightning that lit up the skies.

When they ran—and even when they plodded along in great herds, grazing as they went—over hills, ridges and valleys—when the ground was wet they made deep trails in soft ground.

Then they walked away, only to return in another season, often following the same old trails.

The trails grew deeper and wider. Sometimes buffalo trails dominated the terrain so powerfully they changed the course of waterways.

Now geologists—and ordinary people like you and me—are finding buffalo trails in many places across North Dakota and the rest of the plains and prairies.

How do they find them?

Early homesteaders noted them first and some correctly identified them as buffalo trails and passed that knowledge down to their descendants who still work the land.

So if you’d like to find out where buffalo trails are in your area, start by asking old-timers and listen to what they have to say.

Some local people—ranchers, pilots and people with an interest in history—already know where there are honest-to-goodness buffalo trails.

And there are probably many more just awaiting our discovery.

If you do find any, please pass that on to us! We’d love to be able to share some of these ancient buffalo trails with our community—perhaps our Dakota Buttes Visitors Council can add them to our tours!

Here are ‘best ways’ to find Buffalo Trails:

• In Spring when the grass is short (or winter days between times of snow cover)
• Throughout the plains and prairies in pasture lands which have not been plowed
• In soft and permeable soil (where rainfall soaks in readily—instead of draining off, which erodes slopes and destroys trails)
• The trails are like trenches, about 3 feet deep—but on steeper slopes may be 9 to 12ft deep. As wide as 6 to 60 ft across—typically 15 to 30 feet. Stretched out invarying lengths depending on soil and terrain—may be as much as ½ mile long
• In some areas trenches show up in combination with higher ridges of topsoil as if clumps of dirt have been kicked up and gobs of mud released after being stuck to hooves
• Where they cross depressions the trenches may be replaced by ridges
• Trails are usually straight or slightly curved
• They may run parallel to prevailing winds—such as on the diagonal from Northwest to Southeast
• May lead around bogs, to water or salty areas (?)
• The trenches tend to cross ridges, small hills and valleys
• They might be identified on hikes, from high points, low-flying airplanes or on Google maps

A North Dakota geologist who wrote about Bison Trails in North Dakota is John P. Bluemle. He was employed by the North Dakota Geological Survey from 1962 and served as ND State Geologist 14 years from 1990 until 2004.

Bluemle wrote the following report and says he adapted much of the content from an article by Lee Clayton: Bison trails and their Geologic Significance published in the national magazine Geology, Sep 1975.

Bison Trails in North Dakota: a Geological Survey

by John P. Bluemle

An unusual kind of landform found in several places in North Dakota was created by once huge herds of bison. The bison trampled shallow grooves across the prairie, forming trails that appear as lines on air photos.

These bison trails were first recognized in North Dakota in the 1960s by former University of North Dakota geologist, Lee Clayton.

The trails are shallow grooves or trenches, generally a few feet deep, several feet wide, and several hundred feet long. Where they cross narrow depressions, the trails sometimes change to low ridges.

The ridges probably formed as sediment [solid fragmented material such as gravel transported and deposited by wind, water, or ice] tracked downslope by thousands of hooves.

Bison trails are common throughout the grasslands of the northern plains, and, in fact, many have been misinterpreted as bedrock joints [a brittle area of a large rock body with pressure-induced fractures with the same orientation] or glacial features such as a small washboard ridge that forms from material along the leading edge of a glacier.

Bison trails are straight or gently curved, and they show up on aerial photographs as dark lines. The trails tend to be parallel to high-relief features such as bluffs and steep slopes, and otherwise they typically trend northwest to southeast, parallel to the prevailing wind directions.

 The trails were probably formed when large numbers of bison converged on water holes or were funneled along a particular path by the constraints of topography.

The trails are best preserved where they cross areas of sandy soil, such as gravel deposits from glacial melt, perhaps because such soils are more permeable, allowing precipitation to infiltrate the soil rather than run off, eroding the slope and trails.

Even so, I have seen similar trails that cross areas of glacial till [till deposited mainly from glacial mudflows].

In areas of low relief, as in parts of the Red River Valley, the grooves or trenches tend to lie parallel to the prevailing wind directions, which throughout much of North Dakota was from the northwest (in winter) and southeast (in summer).

In areas of medium to high relief, the orientation of the grooves is controlled by the local topography. The grooves tend to cross medium-relief features such as ridges, small hills, and valleys. The grooves tend to be parallel to higher relief bluffs and steep slopes.

The features appear to be restricted to grassland areas of the interior of North America. They occur throughout North Dakota, to the forest edge in western Minnesota, in much of eastern Montana and Wyoming, in most of South Dakota, and in southern Manitoba, Saskatchewan, and Alberta.

Could these ‘Bison trails’ have an alternative geologic explanation? 

For example, the trench-like features had earlier been interpreted as representing bedrock joints and faults. They have also been interpreted as glacial disintegration trenches, a kind of long, narrow depression resulting from the melting of an ice-cored crevasse filling.

The disintegration-trench hypothesis became untenable, however, when the trenches were found in southwestern North Dakota, beyond the limit of glaciation.

Furthermore, the ridged portion of the features consists of thick topsoil, not fluvial sand and gravel as would be required were they disintegration trenches. A bison-trail origin seems to best explain the features.

Observation of cattle trails on steep slopes has suggested an explanation for the ridged portion of the features. Clumps of dirt are kicked along the trail by the walking cattle, and globs of mud stick to their hooves.

On a sloping trail, the clumps tend to be worked downhill. This results in transport of material down the path and produces a ridge at the base of the slope in continuity with the trench.

Did bison actually make the trails?

Many nineteenth-century travelers commented on the abundance of bison trails on the Great Plains. In 1846, Francis Parkman noted bison trails near the Platte River, as did General J. F. Rusling. According to Alexander Henry the Younger, bison trails were abundant in northeastern North Dakota.

Why should bison trails be restricted to highly permeable soil?

On slightly permeable soil, most of the precipitation runs off, eroding the hillslopes and destroying trails. On highly permeable soil, most of the precipitation infiltrates, resulting in only slight slope—wash erosion. For this reason, bison trails have been preserved mainly in areas of permeable, coarse soil.

Where were the bison going? Why do the trails tend to be oriented northwest-southeast, parallel to prevailing wind?

Perhaps they were watering trails [trails made by range cattle generally lead to water]. The bison may have located water by the downwind odor of water or vegetation growing next to the water.

Or, perhaps, the reaction of the bison to the wind itself, rather than the odor, was the cause. Perhaps seasonal migration routes controlled their direction.

Bison trails are of interest to geologists for two reasons: (1) they may be confused with geologic features, and (2) they may have influenced drainage patterns.

Bison trails can be distinguished from joints and faults in that ridges tend to represent trails where they cross depressions. Trails can be distinguished from normal stream-eroded gullies by the tendency of trails to cross over hills and through depressions.

Small stream valleys throughout much of the Great Plains are aligned parallel to the prevailing wind direction.

A possible reason is the initiation of gullies by wind or bison trails.

Small gullies are commonly initiated where runoff water [and wind erosion] has been concentrated in cattle trails, so it seems probable that a pattern of bison trails like that would result in gullies and small valleys oriented parallel to the prevailing wind.

Obviously, many trails in North Dakota have been enlarged by gullying. However, the magnitude of this influence is difficult to evaluate because bison trails are preserved mainly in areas of permeable soils where erosion has been slight.

In areas of less-permeable soils, where gullying has been extensive, all trace of bison trails has presumably been eroded away during the past century (since the demise of the bison).

(Report by John Buemle, with additional comments and explanation in brackets from Dr. John Joyce, Hettinger, ND.)

Happy hunting!

References:

Beaty, C. B., 1975, Coulee alignment and the wind in southern Alberta, Canada: Geological Society of American Bulletin, v. 86, p. 119 – 128.

Bluemle, J. P., 2000, The face of North Dakota, Third Edition: North Dakota Geological Survey Educational Series 26, 205 p.

Branch, E. D., 1962, The hunting of the buffalo: Lincoln, University of Nebraska Press, 240 p.

Clayton, Lee, 1970a, Olfactory factors in landscape evolution: North Dakota Academy of Science Proceedings, v. 24, p. 4

Clayton, Lee, 1970b, Bison trails and their geologic significance: Geological Society of America Abstracts with Programs, v. 2, p. 381.

Clayton, Lee, 1975, Bison trails and their geologic significance: Geology, p. 498 – 500.

Coues, Elliott, ed., 1965, The manuscript journals of Alexander Henry…: Minneapolis, Ross and Haines, 1027 p.

Mollard, J. D., 1957, Aerial mosaics reveal fracture patters on surface materials in southern Saskatchewan and Manitoba: Oil in Canada, August 5, p. 26 – 48.

Zakrzewska, Barbara, 1965, Valley grooves in northwestern Kansas: Great Plains Journal, v. 5, no. 1, p. 12-25.

NEXT: Part 2: Crossbreeding Buffalo with Cattle in Canada

Francie M Berg

Author of the Buffalo Tales &Trails blog

Are they Cattalo, Catalo, Hybrids or Beefalo?

This catalo is likely from a cross between a Buffalo bull and polled Angus cow. The offspring are born with random markings and conformation, this one turned out extra hairy with dark cape-like covering and slim hind quarters.

Cattlemen of the old west who struggled with cold and blizzards looked at the mighty monarchs of the Plains with admiration and considerable envy.

“Wouldn’t it be great,” they said, “To raise beef animals with the hardiness and smarts of the buffalo, which could still produce the large beef cuts from the tenderloin and hips of fat beef cattle?”

Surely that would be the best of both worlds! It sounded good. And amazingly simple.

From the beginning many people have attempted to crossbreed the two species.

Today crossbreeding—as beefalo—is again experiencing a resurgence in the health food market.

During the bison population bottleneck, after the great slaughter of buffalo during the 1800s, the number of bison remaining alive in North America declined to as low as 800, according to David A. Dary in his (Ital) Buffalo Book, 1989.

A handful of ranchers gathered remnants of the existing herds to save the species from extinction. Some thought it would be important to breed a few bison with cattle in an effort to produce more cattle with the hardiness of bison. Accidental crossings were also known to occur when buffalo cows ran with beef cattle.

Two early crossbreeders were Buffalo Jones of Kansas and Charlie Goodnight of the Texas Panhandle, both pioneer buffalo ranchers who rescued wild buffalo calves.

In northwestern Texas, Charles Goodnight ran big herds of cattle, 148 buffalo and 35 cattalo, the latter being a cross between the wild buffalo and the domestic polled [without horns] Angus cattle. The cross—when a rare calf was born, did not have horns.

In summing up his cattalo efforts Goodnight said: “I have been able to produce in the breed the extra rib of the buffalo, making 14 on each side, while ordinary cattle have only 13 ribs on each side. They make a larger and hardier animal, require less feed, and longer lived, and will cut a greater percent of net meat than any breed of cattle.

“No one knows how long a buffalo will live. I have had a buffalo cow more than 28 years old which produced a calf. The cattaloes are a decided success. They will carry their young and make beef at any season of the year.

“The buffalo, and the cattalo as well, never drifts with a storm, and knowing the road home goes there in the face of the worst blizzard.

“The buffalo has better manners than the domestic animal. For example, does not muddy the water of a pool or stream when it drinks, stepping up to the edge of the water only, and never stepping in.

“I believe it will only be a matter of time until they will be used on all the western ranges.”

However, he added, “Buffalo and domestic cattle will not mix in the same herd or be at all neighborly unless grown up together from calfhood.”

Buffalo Jones’ Grandiose Claims

Buffalo Jones was even more enthusiastic than Goodnight.

In his book Buffalo Jones 40 years of Adventure, published in 1899, Jones wrote in glowing terms of his beloved crossbreds.

It all started, he said, while travelling through the plains after a terrible blizzard that fateful winter of 1886, when he saw thousands of dead cattle carcasses. 

“When I reached the habitat of the buffalo, not one of their carcasses was visible, except those which had been slain by hunters.  Every animal I came across was as nimble and wiry as a fox!” he wrote.

“I thought to myself, ‘Why not domesticate the buffalo which can endure such a blizzard, defying storms which would destroy cattle?’

“Why not infuse this hardy blood into our native cattle and have a perfect animal, one that will defy all these elements?

“Catalo are produced by crossing the male buffalo with the domestic cow. Yet the best and surest method is the reverse of this [domestic bull with buffalo cow].

“Only the first cross is difficult to secure. After that they are unlike the mule, for they are as fertile as either the cattle or buffalo. They breed readily with either strain of the parent race—the females especially.

“It is very difficult to secure a male catalo. I have never been able to raise but one half-breed bull and he was accidentally killed before becoming serviceable.

“The half-breeds are much larger than their progenitors of either side, the cows weighing from 1200 to 1500 pounds.

“Major Bedson of Manitoba, succeeded in raising a male half-breed, but unfortunately made a steer of him when young. At 5 years old he was butchered, and dressed 1280 pounds—equivalent to a live weight of 2480 pounds.

“The quarter and three-quarter buffalo are not so large as the half-blood. About the same size as ordinary good cattle.

“The fur of the three-quarter and seven-eighths buffalo makes the finest robes. This fur is perfectly compact and when bred from the black strain of cattle is as handsome as that of the black beaver.

“Some of the half-bloods are excellent milkers, yielding a fair quantity of milk, which is as rich as that of the Jersey. The nearer they approach the full-blood buffalo, the less quantity is produced, but the milk is correspondingly richer, as the milk of the full-blooded buffalo cow is richer than the Jersey’s.

Many cattle breed crosses were attempted over the years, including a Brahmalo—the offspring of a Brahman cow and a buffalo bull from Afton, Oklahoma. It was said to grow a buffalo coat in winter and sheds to a Brahman hide in summer.

“The catalo are quiet animals, so long as you keep hands off. They are good feeders, have excellent appetites and are invariably in excellent flesh, though fed on any kind of provender. I have successfully wintered them on the range without any artificial food or shelter, as far north as Lake Winnipeg. They withstood the cold when the mercury reached 50 degrees below zero, without artificial food or shelter.

“I have succeeded in crossing with almost all the different breeds of cattle, but the Galloway is unquestionably the safest, most satisfactory and produces the finest and best robes.

“The catalo inherit more of the traits of the buffalo than of the domestic cattle. They face the blizzards and when the first of the unwelcome storms appears in early winter, the domestic cow and her calf bid adieu to each other. The cow drifting with the storm—while the calf faces the blizzard and follows the buffalo herd.

“They all have solid colors—they are either black, seal brown, brindle or white. I never saw or heard of a spotted catalo. They are somewhat inclined to be cross, and when the cows have young calves at their sides are exceptionally so.

“After all my experiments in crossbreeding, I feel confident it can be made successful if the right class of cows is secured and they receive the proper treatment—without which none can hope for success.

“I did not only make a failure, but two or three of them. Yet by persistent efforts succeeded in a remarkable degree in producing the very kind of animal my imagination dwelt upon while in western Texas in 1886.”

Another claim—apparently quoting Jones himself—reported, “Buffalo Jones has made a thorough study of the habits of these animals, and by careful experiments in crossing with native cattle has produced a race which he calls the catalo, a magnificent creature.

“The head is less clumsy, the hump less prominent, and the hinder parts more symmetrical than in the buffalo.

“The catalo is far superior to the domestic animal for beef. Steaks cut from its dressed carcass are delicious, and it has been proved that 100 pounds more of porterhouse steak can be cut from the dressed catalo than from the ordinary steer.

Buffalo Jones developed a unique theory, which seemed reasonable to many. Ideal crosses would be to breed one fourth buffalo for southern ranges, one half for the great plains, and a hardier three-quarters buffalo to live in the far north.

Many Names: But do They Matter?

Jones also coined the label ‘Catalo’—spelled to give 3 letters of the alphabet to each species, he said. Others later changed it to ‘Cattalo,’ as being plainer for pronunciation. The Canadians generally called their crossbreeds ‘Hybrid.’

It is said the term Cattalo is defined in the U.S. as a cross of bison and cattle which have a bison appearance, while In Canada, cattalo was used for hybrids of all degrees and appearance.

Still later, a new generation created the name ‘Beefalo,’ and started several organizations—which eventually joined forces as the American Beefalo Association.

After nearly 150 years of crossbreeding this group now tells us, ‘The perfect balance has been found’ in 3/8th’s Bison and 5/8th’s domestic cattle. They apparently define a full Beefalo as one with 3/8^ths (37.5%) bison genetics and animals with higher percentages of bison genetics as ‘bison hybrids.’

Beefalo brings a name change, but the same old claims are on display. Sure enough, this new cross allows ‘all the best qualities of both animals to be present.’ Can you beat that?

But who cares? It doesn’t matter, does it? Aren’t all these terms created for the purpose of appearing fresh, new and viable?

“It is claimed that the crossed breed combines the docility of the domestic animal with the endurance and the large size of the bison, and that the half-breeds grow to maturity in less time than domestic cattle.

“The flesh, also, is said to be very palatable, and the fur, while retaining all the good qualities of that of the bison, is much softer and finer.”

Less Glowing Reports

The Logansport Reporter, Indiana, back on Jan. 14 1898, had issued a warning, “One of the alleged successful experiments is located on a cattle farm a few miles south of Durrant Wis., where, it is said, three bison captured a few years ago have, by cross-breeding, increased to a herd of 43 animals; and the owners of the herd believe that an extension of their method of cross-breeding will bring them a fortune in the near future.

“The statement, however, has not been received with much favor by cattle dealers, who are aware of the ill success of several similar experiments during recent years.”

Perhaps Buffalo Jones’s catalo existed mostly in his dreams, charges Larry Barsness in his 1995 book (ital) Heads, Hides and Horns.

He reports that Jones in 1887 turned two-year-old immature buffalo bulls in with his Galloway cows, hoping for a hybrid calf crop—no calves resulted. The next year he reported 80 or 90 pregnant cows—but only produced 2 calves.

“Worse, 30 of the cows had died giving birth or before. But he cruelly kept on experimenting. He believed larger domestic cows would survive birth more successfully. When they continued to die he went on breeding.”

Barsness charges that most of Jones’ so-called catalo were purchased to save time in breeding and he actually bred catalo for only six years or so. Then he went broke and had to sell his hybrid herd five years after he’d bought it.

“Hardly time enough to allow him to become the catalo expert newspaper and magazine stories made him out to be. Jones didn’t deserve his reputation as a catalo breeder; his bad luck cut off his breeding experiments.”

Jones had run up against major difficulties. “First, too many domestic cows die; no cattlemen can stay in business losing a third of his calf-bearers each season. Second, surviving cows often abort bull calves or bear them dead. Third, any live bull calf often proves sterile.”

Barsness says others experienced these same losses of pregnant cows. Charles Allard gave up trying to raise cattalo on Flathead Lake, Montana, because he lost too many cows. Rutherford Stuyvesant gave up when 19 of his Galloway cows died calving. PE McKilip in Kansas quit after 10 years for the same reason.

The cross of a buffalo cow with a domestic bull (versus a buffalo bull and a domestic cow) kills fewer cows but the bulls were generally afraid of the hairy cows and kept away unless raised together with them from birth, he says.

No one knew then why the large death losses. Promoters likely tried to excuse or ignore it.

So is Fraud Involved?

While many ranchers still hope for a cross that works, a scent of fraud pervades.

The Logansport Reporter, Indiana, in 1898 published a story that noted: One of the most successful buffalo breeders was that of the late Austin Corbin, the local banker and railroad magnate.

“Austin Corbin, son of the original owner of the herd, when asked for his opinion as to the probability of successful crossbreeding of the buffalo with domestic cattle, said:

“It may be possible, but guided by a knowledge of experiments made by my father. I would require very strong proof of the fact before believing that it has been, or can be done with success.

“At the suggestion of the Duke of Marlborough, my father, several years ago, imported a herd of [30] Polled-Angus cattle from Scotland, for the purpose of cross-breeding with the bison on our cattle farm at Newport, NH. The conditions were most favorable, as the bison were thoroughly acclimated and had largely increased in numbers, but the attempt at crossbreeding was almost a total failure.

“The result was so unsatisfactory that the experiment was abandoned.

“The only successful attempts at crossbreeding that I have heard of was that of Buffalo Jones, owner of an extensive cattle range in New Mexico. When he was here, some five years ago, Jones claimed that his experiment had been a success.

“But when I saw him last, six months ago. I judged from his unwillingness to discuss the crossbreeding of bison that his experiment had not continued to be successful.”

Buffalo Jones went bankrupt and had to sell out. But he went down gallantly declaring—just a little more time and his crossbreds would have made him a fortune!

As Jones put it, “If I’d just had more time, this would be a Million dollar herd.”

‘Didn’t turn out very well’

Sometime after the first heyday of beefalo struck our community in the 1980s I was visiting with a friend who’s family had purchased beefalo semen from a relative.

His uncle was promoting it–I believe, as a way to get wealthy—in much the Buffalo Jones manner. (If he just had more time . . . as he went broke!)

When I asked my friend about their experience, he replied briefly that “It didn’t turn out very well.”

I didn’t press him for details. And he didn’t offer any. Obviously, his family hadn’t become rich.

Today there’s a resurgence of the Beefalo A.I. adventure, along with higher prices for buffalo beef and the special attraction of ‘organic health foods.’

It’s easy to artificially inseminate a few cows—or half the herd—without a thought for the possibility of dangerously incompatable fluids.

Consider this: Every state in the U.S. has several well-paid cattle experts and researchers. Most states also employ experts on horses, pigs, sheep and some even goats and poultry.

But in the US, does any state experiment station employ Bison researchers? I don’t think so.

This is not to say that bison ranchers are not hard-working men and women who make valuable contributions to the rural economy and to the conservation of bison. They are!

It is through the work of farmers, ranchers, conservationists and policy makers that buffalo have been brought from the brink of extinction to a healthy 400,000 head in North America today. Most of these bison are on commercial buffalo ranches.

Still, every Bison rancher is more or less on his or her own to find their own way. They learn from each other—and from the Bison organizations they belong to. Good for them, but it’s not enough!

Why haven’t disinterested researchers been giving the breeders facts? These producers are in business, and they need to know the research.

Recently there’s hope that more facts are on the way soon—with the new Center of Excellence on Bison developing at South Dakota State University. That science should be worth waiting for!!

Learning the facts about crossbreeding buffalo should also be interesting. I hope they’ll add that to the plan for research.

My observations on the dilemma of crossbreeding

The difficulty has always been that most of those who raise and market crossbred bison have a ‘dog in the race.’ And that’s been true since early times when this all started—at least 150 years ago. Fact is, promoters cannot be relied on to tell the whole truth, barnacles and all, which is needed.

But Buffalo ranchers and would-be crossbreeders deserve to know the truth from the start.

Up until now, U.S. research on buffalo has not involved disinterested agricultural researchers. Of course, marketers and promoters tend to be biased—we should expect that. Some certainly tell wild tales about their amazing beefalo and cattalo as did Buffalo Jones.

 They find ways to ignore or excuse the infertile bulls, high death rates of mothers and calves, and the ungainly-shaped offspring they sometimes produce. Instead of the boasted ‘best of both species,’ offspring may be even more likely to harbor the worst of both.

But what about the Canadian researchers?  They did a lot of weighing and testing through their 50 years of research. They must have found some answers.

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NEXT: Crossbreeding Buffalo in Canada-Part 2; Great Hopes for Northern Canada
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Francie M Berg

Author of the Buffalo Tales &Trails blog